The
Network Society (Key Concepts)
by Darin
Barney
Polity Press, Boca Raton, Florida, 2004
198 pp. Trade $24.95
ISBN: 0-7456-2669-6.
Reviewed by John
Knight
User-Lab
Birmingham Institute of Art and Design
John.knight@uce.ac.uk
This is a flawless book. It shows
what a changing world we live in, is academically
sound, and is also a good read. It is
aimed at students although its potential
audience is much wider than that. It is
a perfect combination of comprehensive
research and critical thinking and forms
part of 14 'key concepts' published by
Polity. The writing and editing are good
although some sections may be hard going
for students.
The book starts by asking the question,
"What is a network?." The answer
is that networks comprise "nodes,
ties and flows" (p. 26), and the
author brings together a number of political
strands including globalisation, post-Fordism,
the information society, post-industrialism
,and post-modernism. The network society
is, however, more than the sum of past
political trends. Drawing on the work
of Manuel Castells's, The Rise of The
Network Society, Barney points to
the unique qualities of the time (pp.
25-34):
"In Castells's formulation, "the
network society . . . is made up of networks
of production, power and experience,which
construct a culture of virtuality in the
global flows that transcend time and space"
(Castells 1998: 370)."
Castells looms heavily in the book, and
his assertion that society (and commerce)
is increasingly "informational"
and "globalised" (p. 28) outlines
the unique character of the network society.
This means that power and conflict emanate
from access to the network (p. 30) and
creates a tension between "placelessness"
(p. 31) and people's need for "rootedness".
Lastly, human activity is expanded across
borders and time zones in the network
society.
The first section looks at network technology.
Here Barney departs from Castells and
critiques instrumentalist, substantivist,
and social constructivist theories of
technology and offers a "composite
view" (p. 42). This approach sees
technology as neither entirely deterministic
nor neutral but instead mutable in the
hands of human agency.
Barney considers the essence of network
technology. Starting from characteristics
of the technology, he notes its artificial
nature and embedding of "instrumental
rationality" within seemingly neutral
tools. He also notes the positive aspects
of networks in facilitating two-way communication,
localisation, and "the reconstitution
of local identity, interests and power"
(p. 47).
Network technology is also contextualised
with issues in design, situation and use.
In terms of design, the author surveys
Langdon Winner (p. 49) and Lawrence Lessig
(p. 51) to show how design fixes value
and affordances for its users. As open
systems, however, networks provide an
arena for contesting these values and
opportunities, pointing to the positive
and negative qualities of the time.
The character of network technology is
then described in terms "time-space
compression" (p. 61) and "deterritorialisation"
(p. 62). In effect, this means increasingly
scattered and interlinked' methods of
communication, production, and consumption
across time and the globe. He notes that
"[n]ever has there been a mass communication
system that seems so little contained
or constrained by territorial expanse"
(p. 62). Finally, decentralisation and
control and interactivity and customisation
are considered as unique features of the
technology.
The interpretative focus of the chapter
is perhaps the book's only weakness. By
giving more weight to the influence of
digital networks on consumption, Barney
could have brought the issue much more
alive. For example, in the rise of Amazon,
ebay, text messaging, and cheap air travel,
the matrix of human and technological
networks is tangibly present. However,
given the breadth of the subject, the
author comprehensively covers the key
issues, allowing the reader to see the
bigger picture.
The next section concerns the network
economy. This takes in everything from
enterprise, work, and the changing nature
of property. The history begins with the
formulation of an information economy
in the 1960s and the liberalization of
the telecommunications sector in the UK
and US. Whether or not these factors have
created a new economy is perhaps less
important than global and national initiatives
and forces towards a "knowledge economy";
naturally predicated by network infrastructure.
The last two chapters concern politics
and identity. Both are influenced by a
collapse of legitimacy of the old, increasing
fragmentation, and new networks. The penultimate
chapter starts by showing how communication
technologies such as print can be enablers.
This is brought into the context of the
network society, the rise of globalisation,
and the changing role of enterprise and
the state. The "state's apparent
crisis of sovereignty" (p. 114) is,
the author argues, a result of deterritorialization,
although he surveys alternative interpretations
of the geo-political map. Again, the author
provides a balanced overview of the components
of the subject.
The network society is both spur and brake
on political involvement, and the author
is ambivalent whether the changes it brings
about are good or bad. He notes the rise
of new (transnational) opposition movements
at the same time as the ascendancy of
the old (national) media. These developments
are contained within a "new politics"
that is highly networked and symbolic.
The author argues that "[t]he new
politics is thus a politics over information
management and control in the "space"
constructed by prevailing media of communication,
as a necessary precondition of access
to more material forms of power"
(p. 122).
The author suggests that identity is an
increasingly important question in the
face of the delegitimising of organisations.
The chapter begins with a quote from Castells:
"In a world of global flows of wealth,
power and images, the search for identity,
collective or individual, ascribed or
constructed, becomes the fundamental source
of social meaning
Identity is becoming
the main, and sometimes the only source
of meaning in a historical period characterized
by widespread destructuring of organisations
. . . "(Castells 1996:3)' (p. 145).
The author uses Castells's three categories
of identity consisting of legitimising
identities, resistance identities, and
project identities. The latter refers
to the increasingly flexible forms that
identity takes in the epoch. Drawing on
the work of Sherry Turkle, the mutability
of identity is discussed, and the chapter
concludes by looking at community. Avoiding
Castells's positive reading of the situation,
the author is more concerned about whether
the network society is real or a useful
focus for understanding.
Darin Barney has written a great book
that covers all of the issues provoked
by the network society. Despite being
aimed at students, its constituency is
much wider and as its author suggests
its focus is at minimum a useful (p. 181)
tool for understanding contemporary events.