The Aesthetics
of Disengagement : Contemporary Art
and Depression
by Christine Ross
The University of Minnesota Press, Minneapolis,
2006
244 pp., illus. 67 b/w. Trade, $75.00 ;
paper, $25.00
ISBN: 0-8166-4538-8 ; ISBN :
0-8166-4539-6.
Reviewed by Jan Baetens
KU Leuven
Faculty of Arts, Blijde Inkomststraat
21, B-3000 Leuven, Belgium
jan.baetens@arts.kuleuven.be
The Aesthetics of Disengagement
is an innovative and challenging, yet
not totally unproblematic, book, that
raises important questions on contemporary
art and aesthetics as well as on the relationships
between art and science. It claims, first,
that contemporary art displays a specific
regime of attention and perception and,
thus, of the aesthetic interaction with
the object and the world, and, second,
that it intervenes in a very active way
in the ongoing scientific debate on the
nature of depression. More specifically,
the book argues that, in the field of
aesthetics, contemporary arts fascination
with depression introduces a dramatic
modification of what happens between the
audience and the world, bringing to the
fore a characteristic lack or incapability
of interacting with the other. In the
scientific discussions on depression,
Ross makes a plea against the currently
prevailing dementalization of depression
and the accompanying marginalization of
psychoanalysis.
The relationships between art as a symbolic
production and melancholia as a particular
mental and physical state have always
been a key issue in Western thought, and
for most thinkers and practitioners these
links have been kept in high esteem. Melancholia
was considered not an obstacle, but an
opportunity. It was seen as a condition
to artistic innovation, for it stimulated
a critical distance that fostered the
artists imagination and creative
powers. Yet one of the specific features
of post World War II art is the shift
from melancholia to depression or, to
put it more clearly, the loss of melancholia
as a creative state of mind the simultaneous
rise of a new kind of depressive non-relationship
with the word defined by deficiency and
the impossibility to copewith
the world, with the others, with oneself.
Depression, hence, means the impossibility
to establish any traditional aesthetic
relationship whatsoever, since such a
relationship is characterized by exactly
that what is missing in depression: the
orientation toward the outside and the
building of oneself through perception
of the other, dialogue with the other,
critique of the other. Disengagement,
it should be clear, is the opposite of
absorption, i.e. the aesthetic state of
mind imposed by modern art, to follow
the famous analysis by Michael Fried.
In a series of well documented close reading,
Ross demonstrates how contemporary artists,
such as Ugo Rondinone, Vanessa Beecroft,
Douglas Gordon, and Liza May Post, enact
what is going on in depression. This enactment,
moreover, is not just descriptive but
performative (in the sense used by Judith
Butler) and forces the audience to experience
what resides in the heart of the depressive
state of mind. Yet this is only half of
the story, for Ross argues that the aesthetic
of disengagement is also critical, both
of traditional aesthetics and of society.
Disengagement is critical of aesthetics,
for it denounces the latters incapacity
of dealing with the contemporary social
problem of depression (according to the
most recent statistics, half of the worlds
population will suffer some depressive
disorder at some point in their lifetimes).
But it is even more critical of contemporary
medical science, which refuses to take
into account the mental and psychological
dimension of depression. For Christine
Ross, the contemporary medical doxa
on depression is characterized by two
axioms: a) physicians apply a "summary
semiology" (a term coined by French
psychoanalyst Pierre Fédida), i.e.
a mere description of symptoms without
any interpretation, b) they defend a strictly
biological and pharmaceutical treatment
of the illness that refuses to make room
for mental, psychological, and psychoanalytical
aspects of the patients symptoms.
In these debates contemporary arts
enactment of depression plays a key role,
for it intervenes in each of the two questions
(the aesthetic one, the medical one) put
forward by Ross. The art of disengagement
proposes thick images that
cannot be reduced to mere symptoms but
have to be experienced in a subjective
and mental way, even if this experience
emphasizes the very difficulties of establishing
a satisfying relationship with a work
of art. On the one hand, the artistic
symptom resists any "summary semiology".
On the other hand, it reintroduces also
the mental and psychological dimension
of the depressive experience.
The Aesthetics of Disengagement
raises fundamental questions, which are
a welcome contribution to basic discussions
on aesthetics (attention, absorption,
the role of the self, the relationships
between art and science, the place of
melancholia today, etc.), and Rosss
demonstration is, globally speaking, quite
convincing. But in some other respects
the books falls prey to a certain instrumentalization
of art. Throughout the different chapters,
one has the impression that what is at
stake for Ross is in the very first place
a critique of contemporary medicalization
of depression, and the role of art is
merely to produce arguments for those
who, like Ross and many others in the
field, attempt to save psychoanalysis
from the attacks of the biomedical lobby
of Prozac & Cy. This stancewhich
is, of course, legitimate in itselfmay
explain why the author is not always very
critical of the artists and works she
is discussing here. One may wonder if
it suffices to be critical of modernist
ideals of absorption, melancholia, distance,
self-construction, etc., to produce interesting
art. To say that contemporary depressive
art aims at criticizing this type of aesthetics
may not be enough to take away all scepticism.
Or to put it in other words: Isnt
it too easy to discuss depressive
boredom in works that are very boring
themselves, for instance? Is it really
impossible to articulate the art of depression
with traditional aesthetics or is art
relational to such an extent that
it cannot, by definition, really enact
the loss of relationships meant by depression?
In her book Ross discusses with much sympathy
the ideas of Jean-Marie Schaeffer and
Richard Shusterman on art as relationship.
Yet she also seems to suggest that the
positions of these two "relationists",
although a very necessary critique of
modernist abstraction and idealist hermeneutics,
are not a viable road for the art of the
depression. One may close this book with
the idea that the major challenge of tomorrows
art of depression (for depression is here
to stay) lies not in the enactment of
the new "negative" aesthetics
of disengagement, but in a new "constructive"
confrontation with the traditional aesthetics
of perception, self, objecthood, and distance.