The Hidden
Sense. Synesthesia in Art and Science
by Cretien
van Campen
The MIT Press, Cambridge, MA, 2007
208 pp., illus. 44 b/w. Trade, $29.95/£19.95
ISBN: 0-262-22081-4.
Reviewed by Jan Baetens
Cretien van Campenss study on synesthesia,
the sensory experience that makes us perceive
words in colours and/or colours in words,
for instance, and, more generally, that
is the phenomenon that makes us activate
two or more senses when semiotically speaking
only one sense is addressed, offers a
clear and refreshing view of a phenomenon
that has been long-time taken for an hallucination
or a delusion. Strongly relying on the
latest scientific experiments (brains
scans) as well as on a lifelong personal
research on and with synesthetes (persons
being able of synesthetic perception),
the author manages to offer a discussion
of synesthesia that is of interest for
the specialists as well as for the broader
public.
The book is divided in three sections.
In the first part, van Campen examines
the synesthetic perception itself: What
does one perceive when one perceives synesthetically?
In the second part, he analyzes the way
synesthetes think: How can synesthesia
be framed as an occurrence of visual thinking?
In the third part, he brings together
the current scientific reflection on the
phenomenon (both the thinking of those
for whom synesthesia is an abnormal brain
function and those for whom it is a normal
brain function).
The authors way of arguing finds
always a good balance between direct experience
(the testimonies of the many synesthetes
with whom he has been working for many
years now) and the scientific results
of cognitive and neuroscientific research
(of which he is able of giving very clear
and readable reports and syntheses). The
basic ideas defended in the books are
quite simple. On the one hand, the author
clearly defends the universality of synesthesia,
not in the sense that we are all synesthetes
without being aware of our synesthesia,
but because synesthesia is part of human
experience (we are all born synesthetes,
and then our cultural and biological evolution
separates our sensory experiences) and
because, more importantly, synesthesia
should be considered a specific form of
what we are all capable of performing,
namely "synchronestesia" (i.e.
the simultaneous perception of various
signs that address each a separate sense).
Van Campen makes, therefore, a plea for
making room for a "hidden sense",
which is our ability to process information
in a unified and more holistic way that
lays behind or beyond the processing of
information through separate senses. On
the other hand, the author is also reluctant
to reduce the universality of syn(chron)esthesia
to a uniform and homogeneous phenomenon.
He demonstrates very convincingly that
synesthesia remains an essentially individual
process (the many experiments with synesthetes
prove that there is never an identity
between the perceptions of two persons,
at least not when the researcher tries
to identify the sensory perceptions in
a very fine-tuned manner) and that there
is definitely a cultural bias in the perception
of synesthesia (in Western culture, where
taste and smell are not differentiated,
synesthetic experiences will not take
the simultaneous perception of taste as
smell and of smell as taste into account,
whereas in other cultures this will be
seen as a clear example of synesthesia).
Corollarily, van Campen refuses also to
abandon his first-hand experiments and
discussions with synesthetes and the many
examples provided by art and history in
order to make them match the findings
of the results of modern brain scanning
techniques. He remains critical of the
findings of that kind of brain research,
making always room for the individual
testimonies and examples he presents and
analyzes with great astuteness.
A less convincing dimension in this book,
however, are the references to the art
world. Obviously, synesthesia is a key
dimension of many artistic expressions
and movements, yet van Campen does always
not pay enough attention to the possible
tension between the status of the work
and that of the author: The fact that
a work features synesthesia does not imply
at all that its author is himself or herself
a synesthete; it is on the contrary perfectly
imaginable that one has only a hearsay
knowledge of synesthesia, but performs
it artistically for reasons that have
nothing to do with a sensory basis, but
with an artistic agenda. It is clear that
this was the case for the experimental
Dutch poets of the 1950s, who used synesthesia
not because they were synesthetes, but
because synesthesia was part of their
innovative rhetorical agenda. More generally,
it would have been interesting if the
author had asked questions on the cultural
(un)willingness to tackle and foreground
(or censor) synesthesia. The relationships
with cross-cultural aesthetic tendencies
such as the "ut pictura poesis"
might have been useful here. Questions
like these are unfortunately never asked,
and for this reason this book is missing
an essential feature, namely history.
The Hidden Sense is a good and
warm introduction to synesthesia and an
important plea for its normalization.
Yet for the reader who is looking for
a cultural history of the phenomenon,
the book will remain disappointing.