Primitivism
and twentieth-century art:
A documentary history
Ed.
Jack Flam and Miriam Deutch
2003, Berkeley:University
of California Press
Cloth $65.00. Illus. b/w.
491 pp.
ISBN
0-520-21278-9
Reviewed by Robert Pepperell
pepperell@ntlword.com
After one hundred years of
cultural assimilation, not
to say exploitation and misappropriation,
it is surprising that so-called
'primitive' art can still
move us and, to some extent,
shock us. Certainly it is
difficult now to image a time
when artefacts from the African,
Oceanic and Native American
traditions were regarded merely
as the products of stunted
evolutionary development,
and consequently dismissed
as child-like, ugly, crude
or barbaric. Although we now
understand more about the
diversity and complexity of
such objects, and that of
the cultures that produced
them, this only enhances rather
than diminishes their uncanny
effect, especially when met
in the flesh.
As is evidenced in Primitivism
and twentieth century art, there were broadly two kinds of response to the objects
that French colonial merchants
brought back to Paris in the
late nineteenth and early
twentieth-centuries. Matisse's
was almost purely formalistic;
he talked about the "relations
between volumes"and the
"sculptural language"of
the African objects he claims
to have been the first to
bring to the attention of
the "group of advanced
painters", including
Derain (p. 31). Picasso's
response, on the other hand,
was almost entirely superstitious.
Speaking of his infamous visit
to the Trocadéro Museum
in 1907, which included a
disorganised display of traditional
objects, he later said: "The
Negroes' sculptures were intercessors
. . . They were weapons. To
help people being dominated
by spirits, to become independent."(p.
33). And although Picasso
was to exploit the formal
possibilities of African sculpture
to a much greater extent than
Matisse, one gets the sense
he did so in order to acquire
for himself some of the potent
energy he had experienced
in the presence of the "masks,
the red Indian dolls, and
the dusty mannequins".
Given the central importance
that the 'primitive' arts
(the deficiencies of the term
are acknowledged early on
by the editors) occupy in
the development of western
art, it seems this volume
of primary sources, many translated
for reprinted for the first
time, will be an essential
reference for art historians
students of art and cultural
theorists. It contains some
seventy or so extracts and
essays from artists, critics,
curators and collectors arranged
chronologically and reaching
almost to the present day.
As well as many illustrations
there is a coda section containing
brief quotes on the subject
of primitivism from artists
and writers, a chronology
of key events and a selected
bibliography.