Bullshit
by Pea Holmquist
and Suzanne Khardalian, Directors
A Cinema Guild Release, NY, NY, 2005
DVD, VHS. 73 mins., col.
Sales: $225; rental: $85
Distributors website: http://www.cinemaguild.com.
Reviewed by Jonathan Zilberg
jonathanzilberg@gmail.com
Recall the face of the poorest and the
weakest man whom you have seen, and ask
yourself, if the steps you contemplate
are going to be of any use to him. Will
he gain anything by it? Will it restore
to him control over his own life and destiny?
Mahatma Gandhi
Bullshit is an important film,
despite its flaws in cinematographic terms,
which are assumedly supposed to have an
endearing populist effect. It is the story
of Vandana Shivas energetic and
creative struggle against the patenting
of biodiversity, her quest to preserve
and promote species diversity and thus
food security, and her tireless work against
multi-national corporations such as Monsanto.
Above all, the documentary is a call to
halt the mass suicides occurring amongst
Indian farmers who have been trapped into
debt through the failing promise of new
supposedly high yielding, insect resistant
genetically modified crops. According
to the documentation in this film, instead
of reducing poverty, these particular
developments in agricultural biotechnology
are having acutely adverse effects in
India.
Vandana Shiva returns us to the continuing
relevance of Shumachers Small
is Beautiful. She walks with us in
fields of gold, in the footsteps of Rachel
Carsons Silent Spring. This
avatar keeps Gandhis grace and hope
alive. In fact, if you were not an activist
before, and if you do not work for neo-liberal
causes and the likes of Monsanto or the
WTO, the chances are that this film will
compel you to become an eco-activist working
for social justice. Certainly, if you
have academic inclinations, you will be
impelled to explore the ethical challenges
of agricultural biotechnology in developing
countries and take very seriously Shivas
radical position that patenting the biodiversity
of the Third World amounts to genetic
colonialism. In fact, her highly cogent
view is that the systematic abuse of patent
law by multinationals constitutes bio-piracy,
that is, the outright legalized theft
of Third World resources and control of
products derived from those resources.
As she and other eco-activists believe,
this is a part of the larger system of
the continuing north-south extraction
of wealth through international laws and
trade barriers which enrich multi-nationals
and the developed world while impoverishing
the poor in the name of development.
Shiva is a convincing radical. Despite
her critics puerile attempts to
disparage her project, her argument is
perfectly sensible, that biodiversity
and local knowledge are inalienable common
property. Her eloquent voice is the voice
of the dispossessed American Indian, the
voice that speaks for the stolen rights
of indigenous peoples and the oppressed
everywhere. The following excerpts lifted
(but not modified) from her speeches in
various contexts encapsulate the essence
of her struggle. As she urges: "A
seed grows on its own terms. It is the
ultimate expression of freedom. Can you
really patent a tree? Is the whole of
creation for sale?" Always, her voice
is clear and strong, and noble: "We
have a vision. Life cannot be made subservient
to money. Biodiversity and knowledge are
common property. We need a world of no
seed patenting. We will reclaim the earth.
We will reclaim our food freedom."
Though Shiva, and those encouraged to
join the struggle both working in government
and non-governmental agencies, are fighting
seed by seed, patent by patent, what is
needed is a Geneva Convention which prohibits
the patenting biodiversity and thus annuls
the original WTO TRIPS treaty which abrogated
these rights.
Twenty thousand deaths in the afternoon
in Indian groves suicides all.
What to do? Blame the victims? Condemn
the widows and children? Bullshit.
It reveals to us how the promoters
of multi-national corporations, as well
as the Indian government, prefer to ignore
the problems of farmers suicides
and the food security crisis and blame
the victim instead. Yet with a perverse
logic, critics accuse Vandana Shiva of
perpetuating poverty through her struggle
against globalization and particularly
against GMOs. Little wonder, Shivas
rage when on the way to the WTO conference
in Cancun she read on the plane that 650
farmers had committed suicide in one month
in one district in India alone. Little
wonder the outrage eco-activists feel
when we witness the arrogance of officials
explicitly stating that it is a simple
fact of international law that corporations
can patent seeds anywhere in the world.
Though Vandana Shiva does unfortunately
have a Cro-Magnon attitude towards molecular
biology, her point is that biodiversity
and traditional knowledge concerning plant
are inalienable common property. Indeed,
the British Governments Department
for International Developments Commission
on Intellectual Property Rights issued
a report in 2002 for the alteration of
the Trade-Related Intellectual Property
Rights WTO agreement. The report advises
that genes, plants and seeds should be
excluded from patentability.
In essence, Monsanto, according to Shiva,
is impoverishing Indian farmers
through a devious manipulation of science,
industry and hope that promises insect
resistant genetically modified crops -
which nevertheless require the ample use
of Monsanto herbicides. As far as we can
see from this film, the miracle seeds
are certainly miraculous in terms of creating
wealth for Monsanto but are without doubt
the death of the smallholder. Yet time
and time again, the victim will be blamed.
In this case the government says the farmers
are responsible for failing to manage
their loans, having squandered them on
liquor and prostitutes and that the problem
is a psychological one when in fact the
crops repeatedly failed for multiple reasons.
As Shiva relates, the facts of the matter
is that the scale of farmers suicides
correlates directly to the progressive
globalization of the Indian economy. The
documentation provided in the film is
heartrending. It proves the link between
Monsantos government-supported "services"
and these deaths. What then of the promises
of the neo-liberal proponents of globalization
and the GMO miracle?
What more can be said than to return to
Gandhi:
"Recall the faces of the wives and
children left by those men who could not
face tomorrow - the impossible debts owed
for the failed new miracle seeds and pesticides.
And ask yourself, is this biotechnology
of any use to them now that they lie dead
below the earth. Have their wives and
children gained anything by it? Has it
restored to them control over their lives
and destiny?"