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Unhoused, unbelonging? Or, is 'the home' a fluid concept? Suspended, through "the labyrinth," existence adjustment ---in neighborhoods where "a person is a person because of other people," and other neighborhoods where each one is for oneself--- "living on both sides, trying to mediate between them." And in both places, history presses at the craft: Great Zimbabwe and Machu Picchu Pedro Alvares Cabral and Vasco da Gama Atlantic slave trade and Entradas Tupac Amaru and Bambatha Nelson Mandela and Che Guevara São Paulo and Lagos Maskanda and Vallenato diamond mines, cane estates coffee beans, tobacco leaves rubber, ivory, crude oil haciendas precious timber (sliced or fried) arms dealers left, cocaine traders right plant the landmines, harvest the landmines (repeat) mercedes viva benz authentic world music trafficking hail the tourists (repeat) Floods (much-needed helicopters are fighting a war elsewhere) Famines (more helicopters on order to irrigate the fields) Child soldiers, massacres, mutilations, mass graves, refugees The slums (and dump us our daily toxic waste) The tyrants (we know which despot to dispose of just to usher in the next) Elite corruption and IMF-prescribed poverty The cries of "Pachakuteq! Inkallay!" and "Mayebuye! Afrika!" After every shock: foraging through the rubble After every blow: retuning the guitars After every coup: sifting the ashes After "Things [have] Fall[en] Apart": picking up the pieces "The Inhabitant and His Hope," this "Stubborn Hope," insists "I hope still, therefore I am." |
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